Even in the presence

The reason this is located in the tract Sanhedrin X, 3, f.

88b “He, who transgresses the words of the scribes sins more gravely,

that he who transgresses the words of the law.” Even in the presence of:

 divergences opinion between the Law and the doctors, both must be

taken as words of the Lord God. F. In the treatise ERUBHIN 13b, where it

 refers to a difference of opinion between the two schools Hillel

and Schamai, concludes that “The words both are the words of the

living God.” In the book Mizbeach, ch. V, we find the following

opinion “There” is nothing, that is superior to the Holy Talmud.

“Contemporary supporters of the Talmud speak of it almost in the same

way.

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        42. Il motivo di ciò si trova nel trattatello Sanhedrin X,3, f.

 88b “Colui    che, trasgredisce le parole degli scribi pecca più

gravemente    che, chi trasgredisce le parole della legge. ” Anche, in

presenza di divergenze di opinioni fra la Legge  e i dottori,

entrambi devono essere presi come parole del Dio Signore. Nel

trattatello Erubhin f. 13b, dove si riferisce di una divergenza di

opinioni fra le due scuole di Hillel  e Schamai, si conclude    che

“Le parole di entrambi sono parole del Dio vivente. ” Nel libro

Mizbeach, cap.  V, troviamo la seguente opinione “Non c”è niente    che,

 sia superiore al Santo Talmud. ” I sostenitori contemporanei del Talmud

 ne parlano quasi nella stessa maniera.

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        40. Also, the Schulchan Arukh, of Joseph Karo no it was enough

 for all Jews, who were in different parts of the world. It was for this

 reason that Rabbi Flies Isserles he wrote a commentary on the

Schulchan Arukh, entitled “Darkhe Flies, The Way of Moses, who received

 the same reception in the West, which had been the work of Joseph Karo

in the East. At the moment, the Schulchan Arukh is regarded as the

obligatory Law Code of the Jews, and they make major use in their

studies. Many commentaries have been written on each part this book. An

 important point to note is that this work has always been considered

holy by Jews.

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        41. They have always considered, and even consider it, the more

 important of the Holy Scriptures. The Talmud itself clearly

demonstrates this fact In the treatise Babha Mets, fol 33a read “Those

 who devote themselves to reading the Bible exercise a certain virtue,

but not a lot, and those who, studying the Mischnah exert virtue, which

 will receive a prize; those, however, that you undertake the study of

Gemara exercise the highest virtue. “Similarly, in the tract Sopherim

XV, 7, fol. 13b “The Holy Scripture is like water, the Mischnah wine,

and the Gemara spiced wine.” The following is a “general explanation

and they are highly praised in the writings of the rabbis:” My son,

hear the words of the scribes rather, that the words of the law. “

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        39. IV. EBHEN HAEZER The Rock of, that is the law of marriage.

 Given that, alphas, Maimonides and Jacob ben Ascher not they agreed

 on many points – on, that gave rise to different interpretations of

the law – c “was a great need for a book:, that contained short and

concise solutions to disputes e:, which could represent for the people

jew a book of law worthy of this name.

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        Joseph Karo, a Rabbi Palestine (born in 1488 and died in

1577), meets this need with its celebrated commentary all’Arbaa Turim,

 which he called Schulchan Arukh – Prepared Table. Given that,

however, the customs of oriental Jews, differed greatly from those of

western Jews,

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        39. IV.  EBHEN HAEZER La Roccia dell’Aiuto, che, tratta delle

leggi del matrimonio. Dato    che, Alphasi, Maimonide  e Jacob ben

Ascher  non concordavano su molti punti :- il    che, fece sorgere

diverse interpretazioni della stessa legge :- c”era un grande bisogno

di un libro    che, contenesse brevi  e concise soluzioni alle

controversie  e    che, potesse rappresentare per il popolo ebreo un

libro di legge degno di questo nome. Joseph Karo, un rabbino di

Palestina (nato nel 1488  e morto nel 1577), soddisfò tale necessità

con il suo celebre commentario all’Arbaa Turim, che, egli chiamò

Schulchan Arukh :- la Tavola Preparata.  Dato    che, comunque, le

usanze degli ebrei orientali, differivano molto, da quelle degli ebrei

occidentali,

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        40. anche, lo Schulchan Arukh, di Joseph Karo  non fu

sufficiente per tutti gli ebrei    che, si trovavano nelle diverse parti

del mondo.  Fu per questo motivo    che, il rabbino Mosche Isserles

scrisse un commentario sullo Schulchan Arukh, intitolato “Darkhe

Mosche, La Via di Mosè, che, ricevette la stessa accoglienza in

Occidente    che, aveva avuto il lavoro di Joseph Karo in Oriente. Al

momento, lo Schulchan Arukh è considerato il Codice Legale obbligatorio

degli ebrei, ed essi ne fanno principale uso nei loro studi.  Molti

commentari sono stati scritti su ciascuna parte di questo libro:. Un

importante punto da notare è    che, questo lavoro è sempre stato

considerato santo dagli ebrei.

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        41. Essi l’hanno sempre considerato, e ancora lo considerano,

più importante delle Sacre Scritture. Il Talmud stesso dimostra

chiaramente questo fatto Nel trattatello Babha Metsia, fol 33a,

leggiamo “Coloro, che, si dedicano alla lettura della Bibbia esercitano

 una certa virtù, ma,  non moltissima; coloro    che, studiano la

Mischnah esercitano una virtù, per cui, riceveranno un premio; coloro,

comunque, che, si impegnano nello studio dalla Gemarah esercitano la più

 alta virtù.”Similmente, nel trattatello Sopherim XV,7, fol. 13b “La

Sacra Scrittura è come l’acqua, la Mischnah il vino, e la Gemarah vino

aromatico.” La seguente è un”opinione nota  e se ne trovano alte lodi

 negli scritti dei rabbini “Figlio mio, ascolta le parole degli scribi

piuttosto, che, le parole della legge.”

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        36. [MASSEKHETH DEREKH ERETS – The Conduct of Life. RABBAH

divided into – main parts, and ZUTA – parts secondarie.Contiene 16

chapters. In the end it added a special chapter – PEREK SCHALOM – on

 Peace. As the Talmud a disordered work and extensive, there was a

need to a compendium, which would facilitate its study. To this end, in

 1032, Rabbi Isaac ben Jacob Alphassi

published a Shorter Talmud, which he called Halakhoth – Constitutions.

 All of the lengthy discussions were omitted and only those parts,

which concerned those things meadows, which, in life there were

preserved. Since, however, that this work does not he had an order, do

not it was considered to be great value.

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        37. The first to produce a well ordered work on Jewish Law was

 Maimonides, styled the ” Eagle of the Synagogue. “In 1180 he produced

his celebrated Mischnah Torah – Repetition of the Law, Cham also Iad

Chazakah – the Strong Hand.

It contains four parts or volumes up and 14 books, which include

everything the Talmud. In this work, Maimonides also included, many

philosophical discussions, that is tried to establish many laws of its

 own. Due this he was excommunicated by his people and Sentenced to:

 death. He fled to Egypt where he died in 1205. Despite this, the value

of his work increased over time, and for a certain period, an

expurgated version was held in high esteem by the Jews.

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        38. A defect this work is that it contains many laws which have

 no value after the destruction of the Temple. In 1340, in strict

accordance with the ideas of the Rabbis, by Jacob ben Ascher published

 an “edition of the work of Maimonides, expurgated of all his

innovations philosophers, that is the old, useless laws. It was called

Arba Turim – The Four Orders, which are I. ORACH CHAIIM Seeds of

Life, and is the daily life at home and the Synagogue. II. Iore Dea:,

 which teaches knowledge about foods, purifications and other religious

laws. III. CHOSCHEN HAMMISCHPAT – private judgments about civil laws:

 and penalties.

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        36. [MASSEKHETH DEREKH ERETS :-:la Condotta di Vita. Diviso in

RABBAH:-:parti principali, e ZUTA — parti secondarie.Contiene 16

capitoli.  Alla fine è aggiunto un capitolo speciale:- PEREK SCHALOM:-:

 sulla Pace. Essendo il Talmud un lavoro tanto disordinato  e

voluminoso, si presentò la necessità di un compendio    che, ne

facilitasse lo studio. A questo scopo, nel 1032, il rabbino Isaac ben

Jacob Alphassi

pubblicò un Talmud Abbreviato, che, egli chiamò Halakhoth

:-:Costituzioni. Tutte le discussioni protratte vi furono omesse  e

invece quelle parti    che, concernevano le cose prati, che, della vita

vi furono conservate.  Dato però    che, questo lavoro  non aveva un

ordine,  non fu considerato di gran valore.

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        37. Il primo  a   produrre un lavoro ben ordinato sulla Legge

Ebraica fu Maimonide, chiamato l'”Aquila della Sinagoga. ” Nel 1180,

egli produsse il suo celebre Mischnah Torah :- Ripetizione della Legge,

 chamato anche, Iad Chazakah :- la Mano Forte.  

Esso contiene quattro parti o volumi  e 14 libri    che, comprendono

tutto il Talmud.  In questo lavoro, Maimonide incluse anche, molte

discussioni filosofi, che, e tentò di stabilire molte leggi sue

proprie.  A causa di questo fatto, egli fu scomunicato dalla sua gente

  e condannato  a   morte.  Fuggì in Egitto dove morì nel 1205.  

Nonostante ciò, il valore del suo lavoro crebbe col tempo, e per un

certo periodo, una versione espurgata fu tenuta in altissima

considerazione dagli ebrei.

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        38. Un difetto di questo lavoro è    che, contiene molte leggi  

 che, hanno perso qualsiasi valore dopo la distruzione del Tempio.  Nel

1340, in stretto accordo con le idee dei rabbini, Jacob ben Ascher

pubblicò un”edizione del lavoro di Maimonide, espurgata da tutte le sue

 innovazioni filosofi, che, e delle vecchie, inutili leggi.  Essa fu

chiamata Arbaa Turim :-:I Quattro Ordini, che, sono I.  ORACH CHAIIM I

 semi della Vita, e tratta della vita quotidiana in casa  e alla

Sinagoga. II.  IORE DEA    che, impartisce insegnamenti sui cibi, le

purificazioni ed altre leggi religiose. III.  CHOSCHEN HAMMISCHPAT :-

giudizi privati sulle leggi civili  e penali.

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        35. [12. OKETSIN – Stalks of fruit. Treats of stalks and

shells of fruit as conveying the ritual uncleanness. The complete

Talmud consists of 63 books in 524 chapters. In addition a these are

four other shorts tracts, which do not they have been included in the

regular Talmud. They were added by later writers and. These four files

are MASSEKHETH Sopherim – the Tract of Scribes. This is the way

write the books of law. It contains 21 chapters. EBHEL RABBETI – a

large treatise on Mourning. It contains 14 chapters. Kallah – The

Bride. Acquisition of the bride, on her ornaments and other things,

that the concern. Has one chapter.

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        86. Ma egli dovrà o sedersi o voltare la schiena o il fianco

all’idolo e poi togliersi la scheggia. “Ma quando non è possibile,

ad un ebreo girarsi, in questa maniera, egli è tenuto ad osservare la

seguente regola (in Iore Dea, 3, Hagah) Non è permesso inchinarsi o

togliersi il cappello davanti a principi o preti, che, portano un

croce sul loro abito come sogliono fare. si dovrà fare attenzione,

comunque a  non essere notati. Per esempio, è permesso gettare delle

monete per terra e chinarsi per prenderle prima, che, essi passino. In

 questa maniera è permesso inchinarsi o togliersi il cappello di

fronte ad essi. “

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        87. Si fa anche, distinzione fra una croce    che, è venerata ed

una croce    che, è portata attorno al collo come ricordo o come

ornamento.  La prima deve essere considerata un idolo, ma non

necessariamente la seconda. Nello Iore dea, 1, Hagah, si legge

“L’immagine di una croce, davanti alla quale si inchinano, deve essere

considerata un idolo, e non deve essere usata fino a, che non sia

distrutta. Comunque, una “trama e ordito”, se portato intorno al collo

 come ricordo non deve essere considerato un idolo e può essere

usato.”Il segno della croce fatto con la mano, con il quale i

cristiani usano benedirsi, si chiama in ebraico “muovere le dita qui  

e qui” (hinc et hinc).  

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        72. Similarly, in another place The Lord said unto my Lord, Sit

 at my right. Now, I ascend to my Father who is in heaven and sit at

his right, as you will see your eyes. But you, Judas not:’ll ever get:

 a that height. Then Jesus pronounced the great name of God (YHWH)

and went to up to do to that was a wind, which took him up between

the earth and the sky. Also, Judas said the name of God and in like

manner he was taken by the wind. In this way they both floated in the

air to the amazement of onlookers. Then Judas, speaking of the divine

name again, took Jesus and pushed him down to the land.

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        73. But Jesus sought to do the same to Judah and thus they

fought against each other. And when Judas saw that no it was won on

the arts of Jesus, he urinated on him, and both have become unclean

fell to earth and, even were able to use the Divine name again

until to to not they were washed. “I do not know if those who

believe to those devils, which lies deserve greater hatred or pity.

In another part of the book it is said, that, in the house of the

Sanctuary c “was a stone which the Patriarch Jacob anointed with oil:.

On this stone were engraved the letters Tetragrammaton, that the name

“(IHVH) Yahweh”, and if anyone had been able to learn it could destroy

 the world.

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        74. They therefore decreed, that no one should learn them, and

put two dogs on two pillars iron in front of the Sanctuary so that if

anyone had learned the letters, the dogs would bark as he left and

them to him would made us forget the fear. It is said “Jesus came and

went, he learned the letters, and he wrote on the parchment. Then he

cut into the flesh of the thigh and he inserted them there, and after

 pronouncing the name, the wound healed.” 5. Idolaters. In the treatise

Sanhedrin (103a) the words of Psalm XCI, 10 “No plague will never be

near your house,” are explained as follows “May you not may I have a

son or a disciple who makes salty, its food, much to destroy the

taste in public, as Jesus the Nazarene. “

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        75. Too much salt their food, or to destroy your taste, is

proverbially said of Who corrupts his morals or dishonors you, or

that falls into heresy and idolatry and openly preaches to others. 6.

DECEIVETH. In the same book Sanhedrin (107b) it says “Mar said Jesus

seduced, corrupted and destroy Israel.” 7. CRUCIFIED. Finally, as

punishment for his crimes and of his wickedness, he suffered an

ignominious death hung on a cross on the eve of Passover (Jewish) (as we

 have already seen). 8. BURY IN HELL. The book Zohar, III, (282), says,

that Jesus died as an animal and he was buried in that “pile garbage.

 Where lay the carcasses of dogs and donkeys, and where sons Esau

(the Christians) and of Ismael (the Turks).

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        76. including Jesus and Mohammed, uncircumcised and unclean

like dead dogs, are buried. “9. AFTER DEATH, worshiped as a god by his

followers. George El Edzard, in his book Avoda Sara, quotes the

following words of the commentator Hilkoth Akum (Christian) (V 3) of

Maimonides:” In many passages of the Talmud mention is made of Jesus of

 Nazareth e of his disciples, and the fact, that the Gentiles believe

 that, do not there is no god beside him. In the book Chizzuk Emunah,

 part I, ch. 36, we read “The Christians make it an issue (Zachary XII,

 10) and they say This is how the Prophet testified that, in future

times the Jews would have wept and complaints sent to you crucified

and killed the Messiah  

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        77. that was sent to them and to prove that he meant Jesus

the Nazarene, who possessed both the divine nature, the human, they cite

 the words And he looked, that had pierced him and wept about him as

 a mother over her first-born. “In his book Hilkoth Melakhim (IX, 4),

Maimonides attempts to demonstrate how the Christians are wrong in

worshiping Jesus:” If all the things that he did had prospered if he had

 rebuilt the Sanctuary in its place, and, if he had gathered together

the scattered tribes of Israel, then he would certainly be the Messiah.

But if not he has already done so and, if he was killed, then it is

clear that, do not he was the Messiah, that the Law tells us to wait.

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        78. He was like a all the good and honest legislators of the

House David, who died, and that the Holy One and Blessed Lord

raised for no other reason, which, demonstrate a many, like it is said

 (in Dan XI, 35) And some of those, who understand shall fall, to try:

 to purge them and make them white, until the end of time, because

time is over no it still is. Daniel prophesied, too, of Jesus the

Nazarene, which he believed was the Christ, and that was made to death

 for the opinion of the Senate (Dan. V. 14) and the robbers of thy

people will rise to establish vision, but they do not succeed. It could

 be clearer? In fact all the Prophets have said, that Christ would

redeem Israel,

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        79. would give him salvation, he gathered his scattered people

and confirmed their law. But, he was the cause of the destruction of

Israel and did disperse and humiliate those who, stayed, so that the

law was changed and most of the world was seduced and worshiped

another god. Really, no one can understand the designs of the Creator,

and even as he works we operate. In fact, everything that, that was

built by Jesus the Nazarene e by the Turks who came after him he,

tend only to prepare the way for the coming of Christ the King, and

a to prepare all; world, for the Lord’s service, as it is said So,

I’ll give you a clean mouth a all nations, that all may call the name

of the Lord,

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