The reason this is located in the tract Sanhedrin X, 3, f.
88b “He, who transgresses the words of the scribes sins more gravely,
that he who transgresses the words of the law.” Even in the presence of:
divergences opinion between the Law and the doctors, both must be
taken as words of the Lord God. F. In the treatise ERUBHIN 13b, where it
refers to a difference of opinion between the two schools Hillel
and Schamai, concludes that “The words both are the words of the
living God.” In the book Mizbeach, ch. V, we find the following
opinion “There” is nothing, that is superior to the Holy Talmud.
“Contemporary supporters of the Talmud speak of it almost in the same
way.
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42. Il motivo di ciò si trova nel trattatello Sanhedrin X,3, f.
88b “Colui che, trasgredisce le parole degli scribi pecca più
gravemente che, chi trasgredisce le parole della legge. ” Anche, in
presenza di divergenze di opinioni fra la Legge e i dottori,
entrambi devono essere presi come parole del Dio Signore. Nel
trattatello Erubhin f. 13b, dove si riferisce di una divergenza di
opinioni fra le due scuole di Hillel e Schamai, si conclude che
“Le parole di entrambi sono parole del Dio vivente. ” Nel libro
Mizbeach, cap. V, troviamo la seguente opinione “Non c”è niente che,
sia superiore al Santo Talmud. ” I sostenitori contemporanei del Talmud
ne parlano quasi nella stessa maniera.
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40. Also, the Schulchan Arukh, of Joseph Karo no it was enough
for all Jews, who were in different parts of the world. It was for this
reason that Rabbi Flies Isserles he wrote a commentary on the
Schulchan Arukh, entitled “Darkhe Flies, The Way of Moses, who received
the same reception in the West, which had been the work of Joseph Karo
in the East. At the moment, the Schulchan Arukh is regarded as the
obligatory Law Code of the Jews, and they make major use in their
studies. Many commentaries have been written on each part this book. An
important point to note is that this work has always been considered
holy by Jews.
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41. They have always considered, and even consider it, the more
important of the Holy Scriptures. The Talmud itself clearly
demonstrates this fact In the treatise Babha Mets, fol 33a read “Those
who devote themselves to reading the Bible exercise a certain virtue,
but not a lot, and those who, studying the Mischnah exert virtue, which
will receive a prize; those, however, that you undertake the study of
Gemara exercise the highest virtue. “Similarly, in the tract Sopherim
XV, 7, fol. 13b “The Holy Scripture is like water, the Mischnah wine,
and the Gemara spiced wine.” The following is a “general explanation
and they are highly praised in the writings of the rabbis:” My son,
hear the words of the scribes rather, that the words of the law. “
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39. IV. EBHEN HAEZER The Rock of, that is the law of marriage.
Given that, alphas, Maimonides and Jacob ben Ascher not they agreed
on many points – on, that gave rise to different interpretations of
the law – c “was a great need for a book:, that contained short and
concise solutions to disputes e:, which could represent for the people
jew a book of law worthy of this name.
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Joseph Karo, a Rabbi Palestine (born in 1488 and died in
1577), meets this need with its celebrated commentary all’Arbaa Turim,
which he called Schulchan Arukh – Prepared Table. Given that,
however, the customs of oriental Jews, differed greatly from those of
western Jews,
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39. IV. EBHEN HAEZER La Roccia dell’Aiuto, che, tratta delle
leggi del matrimonio. Dato che, Alphasi, Maimonide e Jacob ben
Ascher non concordavano su molti punti :- il che, fece sorgere
diverse interpretazioni della stessa legge :- c”era un grande bisogno
di un libro che, contenesse brevi e concise soluzioni alle
controversie e che, potesse rappresentare per il popolo ebreo un
libro di legge degno di questo nome. Joseph Karo, un rabbino di
Palestina (nato nel 1488 e morto nel 1577), soddisfò tale necessità
con il suo celebre commentario all’Arbaa Turim, che, egli chiamò
Schulchan Arukh :- la Tavola Preparata. Dato che, comunque, le
usanze degli ebrei orientali, differivano molto, da quelle degli ebrei
occidentali,
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40. anche, lo Schulchan Arukh, di Joseph Karo non fu
sufficiente per tutti gli ebrei che, si trovavano nelle diverse parti
del mondo. Fu per questo motivo che, il rabbino Mosche Isserles
scrisse un commentario sullo Schulchan Arukh, intitolato “Darkhe
Mosche, La Via di Mosè, che, ricevette la stessa accoglienza in
Occidente che, aveva avuto il lavoro di Joseph Karo in Oriente. Al
momento, lo Schulchan Arukh è considerato il Codice Legale obbligatorio
degli ebrei, ed essi ne fanno principale uso nei loro studi. Molti
commentari sono stati scritti su ciascuna parte di questo libro:. Un
importante punto da notare è che, questo lavoro è sempre stato
considerato santo dagli ebrei.
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41. Essi l’hanno sempre considerato, e ancora lo considerano,
più importante delle Sacre Scritture. Il Talmud stesso dimostra
chiaramente questo fatto Nel trattatello Babha Metsia, fol 33a,
leggiamo “Coloro, che, si dedicano alla lettura della Bibbia esercitano
una certa virtù, ma, non moltissima; coloro che, studiano la
Mischnah esercitano una virtù, per cui, riceveranno un premio; coloro,
comunque, che, si impegnano nello studio dalla Gemarah esercitano la più
alta virtù.”Similmente, nel trattatello Sopherim XV,7, fol. 13b “La
Sacra Scrittura è come l’acqua, la Mischnah il vino, e la Gemarah vino
aromatico.” La seguente è un”opinione nota e se ne trovano alte lodi
negli scritti dei rabbini “Figlio mio, ascolta le parole degli scribi
piuttosto, che, le parole della legge.”
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36. [MASSEKHETH DEREKH ERETS – The Conduct of Life. RABBAH
divided into – main parts, and ZUTA – parts secondarie.Contiene 16
chapters. In the end it added a special chapter – PEREK SCHALOM – on
Peace. As the Talmud a disordered work and extensive, there was a
need to a compendium, which would facilitate its study. To this end, in
1032, Rabbi Isaac ben Jacob Alphassi
published a Shorter Talmud, which he called Halakhoth – Constitutions.
All of the lengthy discussions were omitted and only those parts,
which concerned those things meadows, which, in life there were
preserved. Since, however, that this work does not he had an order, do
not it was considered to be great value.
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37. The first to produce a well ordered work on Jewish Law was
Maimonides, styled the ” Eagle of the Synagogue. “In 1180 he produced
his celebrated Mischnah Torah – Repetition of the Law, Cham also Iad
Chazakah – the Strong Hand.
It contains four parts or volumes up and 14 books, which include
everything the Talmud. In this work, Maimonides also included, many
philosophical discussions, that is tried to establish many laws of its
own. Due this he was excommunicated by his people and Sentenced to:
death. He fled to Egypt where he died in 1205. Despite this, the value
of his work increased over time, and for a certain period, an
expurgated version was held in high esteem by the Jews.
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38. A defect this work is that it contains many laws which have
no value after the destruction of the Temple. In 1340, in strict
accordance with the ideas of the Rabbis, by Jacob ben Ascher published
an “edition of the work of Maimonides, expurgated of all his
innovations philosophers, that is the old, useless laws. It was called
Arba Turim – The Four Orders, which are I. ORACH CHAIIM Seeds of
Life, and is the daily life at home and the Synagogue. II. Iore Dea:,
which teaches knowledge about foods, purifications and other religious
laws. III. CHOSCHEN HAMMISCHPAT – private judgments about civil laws:
and penalties.
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36. [MASSEKHETH DEREKH ERETS :-:la Condotta di Vita. Diviso in
RABBAH:-:parti principali, e ZUTA — parti secondarie.Contiene 16
capitoli. Alla fine è aggiunto un capitolo speciale:- PEREK SCHALOM:-:
sulla Pace. Essendo il Talmud un lavoro tanto disordinato e
voluminoso, si presentò la necessità di un compendio che, ne
facilitasse lo studio. A questo scopo, nel 1032, il rabbino Isaac ben
Jacob Alphassi
pubblicò un Talmud Abbreviato, che, egli chiamò Halakhoth
:-:Costituzioni. Tutte le discussioni protratte vi furono omesse e
invece quelle parti che, concernevano le cose prati, che, della vita
vi furono conservate. Dato però che, questo lavoro non aveva un
ordine, non fu considerato di gran valore.
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37. Il primo a produrre un lavoro ben ordinato sulla Legge
Ebraica fu Maimonide, chiamato l'”Aquila della Sinagoga. ” Nel 1180,
egli produsse il suo celebre Mischnah Torah :- Ripetizione della Legge,
chamato anche, Iad Chazakah :- la Mano Forte.
Esso contiene quattro parti o volumi e 14 libri che, comprendono
tutto il Talmud. In questo lavoro, Maimonide incluse anche, molte
discussioni filosofi, che, e tentò di stabilire molte leggi sue
proprie. A causa di questo fatto, egli fu scomunicato dalla sua gente
e condannato a morte. Fuggì in Egitto dove morì nel 1205.
Nonostante ciò, il valore del suo lavoro crebbe col tempo, e per un
certo periodo, una versione espurgata fu tenuta in altissima
considerazione dagli ebrei.
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38. Un difetto di questo lavoro è che, contiene molte leggi
che, hanno perso qualsiasi valore dopo la distruzione del Tempio. Nel
1340, in stretto accordo con le idee dei rabbini, Jacob ben Ascher
pubblicò un”edizione del lavoro di Maimonide, espurgata da tutte le sue
innovazioni filosofi, che, e delle vecchie, inutili leggi. Essa fu
chiamata Arbaa Turim :-:I Quattro Ordini, che, sono I. ORACH CHAIIM I
semi della Vita, e tratta della vita quotidiana in casa e alla
Sinagoga. II. IORE DEA che, impartisce insegnamenti sui cibi, le
purificazioni ed altre leggi religiose. III. CHOSCHEN HAMMISCHPAT :-
giudizi privati sulle leggi civili e penali.
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35. [12. OKETSIN – Stalks of fruit. Treats of stalks and
shells of fruit as conveying the ritual uncleanness. The complete
Talmud consists of 63 books in 524 chapters. In addition a these are
four other shorts tracts, which do not they have been included in the
regular Talmud. They were added by later writers and. These four files
are MASSEKHETH Sopherim – the Tract of Scribes. This is the way
write the books of law. It contains 21 chapters. EBHEL RABBETI – a
large treatise on Mourning. It contains 14 chapters. Kallah – The
Bride. Acquisition of the bride, on her ornaments and other things,
that the concern. Has one chapter.
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86. Ma egli dovrà o sedersi o voltare la schiena o il fianco
all’idolo e poi togliersi la scheggia. “Ma quando non è possibile,
ad un ebreo girarsi, in questa maniera, egli è tenuto ad osservare la
seguente regola (in Iore Dea, 3, Hagah) Non è permesso inchinarsi o
togliersi il cappello davanti a principi o preti, che, portano un
croce sul loro abito come sogliono fare. si dovrà fare attenzione,
comunque a non essere notati. Per esempio, è permesso gettare delle
monete per terra e chinarsi per prenderle prima, che, essi passino. In
questa maniera è permesso inchinarsi o togliersi il cappello di
fronte ad essi. “
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87. Si fa anche, distinzione fra una croce che, è venerata ed
una croce che, è portata attorno al collo come ricordo o come
ornamento. La prima deve essere considerata un idolo, ma non
necessariamente la seconda. Nello Iore dea, 1, Hagah, si legge
“L’immagine di una croce, davanti alla quale si inchinano, deve essere
considerata un idolo, e non deve essere usata fino a, che non sia
distrutta. Comunque, una “trama e ordito”, se portato intorno al collo
come ricordo non deve essere considerato un idolo e può essere
usato.”Il segno della croce fatto con la mano, con il quale i
cristiani usano benedirsi, si chiama in ebraico “muovere le dita qui
e qui” (hinc et hinc).
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72. Similarly, in another place The Lord said unto my Lord, Sit
at my right. Now, I ascend to my Father who is in heaven and sit at
his right, as you will see your eyes. But you, Judas not:’ll ever get:
a that height. Then Jesus pronounced the great name of God (YHWH)
and went to up to do to that was a wind, which took him up between
the earth and the sky. Also, Judas said the name of God and in like
manner he was taken by the wind. In this way they both floated in the
air to the amazement of onlookers. Then Judas, speaking of the divine
name again, took Jesus and pushed him down to the land.
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73. But Jesus sought to do the same to Judah and thus they
fought against each other. And when Judas saw that no it was won on
the arts of Jesus, he urinated on him, and both have become unclean
fell to earth and, even were able to use the Divine name again
until to to not they were washed. “I do not know if those who
believe to those devils, which lies deserve greater hatred or pity.
In another part of the book it is said, that, in the house of the
Sanctuary c “was a stone which the Patriarch Jacob anointed with oil:.
On this stone were engraved the letters Tetragrammaton, that the name
“(IHVH) Yahweh”, and if anyone had been able to learn it could destroy
the world.
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74. They therefore decreed, that no one should learn them, and
put two dogs on two pillars iron in front of the Sanctuary so that if
anyone had learned the letters, the dogs would bark as he left and
them to him would made us forget the fear. It is said “Jesus came and
went, he learned the letters, and he wrote on the parchment. Then he
cut into the flesh of the thigh and he inserted them there, and after
pronouncing the name, the wound healed.” 5. Idolaters. In the treatise
Sanhedrin (103a) the words of Psalm XCI, 10 “No plague will never be
near your house,” are explained as follows “May you not may I have a
son or a disciple who makes salty, its food, much to destroy the
taste in public, as Jesus the Nazarene. “
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75. Too much salt their food, or to destroy your taste, is
proverbially said of Who corrupts his morals or dishonors you, or
that falls into heresy and idolatry and openly preaches to others. 6.
DECEIVETH. In the same book Sanhedrin (107b) it says “Mar said Jesus
seduced, corrupted and destroy Israel.” 7. CRUCIFIED. Finally, as
punishment for his crimes and of his wickedness, he suffered an
ignominious death hung on a cross on the eve of Passover (Jewish) (as we
have already seen). 8. BURY IN HELL. The book Zohar, III, (282), says,
that Jesus died as an animal and he was buried in that “pile garbage.
Where lay the carcasses of dogs and donkeys, and where sons Esau
(the Christians) and of Ismael (the Turks).
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76. including Jesus and Mohammed, uncircumcised and unclean
like dead dogs, are buried. “9. AFTER DEATH, worshiped as a god by his
followers. George El Edzard, in his book Avoda Sara, quotes the
following words of the commentator Hilkoth Akum (Christian) (V 3) of
Maimonides:” In many passages of the Talmud mention is made of Jesus of
Nazareth e of his disciples, and the fact, that the Gentiles believe
that, do not there is no god beside him. In the book Chizzuk Emunah,
part I, ch. 36, we read “The Christians make it an issue (Zachary XII,
10) and they say This is how the Prophet testified that, in future
times the Jews would have wept and complaints sent to you crucified
and killed the Messiah
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77. that was sent to them and to prove that he meant Jesus
the Nazarene, who possessed both the divine nature, the human, they cite
the words And he looked, that had pierced him and wept about him as
a mother over her first-born. “In his book Hilkoth Melakhim (IX, 4),
Maimonides attempts to demonstrate how the Christians are wrong in
worshiping Jesus:” If all the things that he did had prospered if he had
rebuilt the Sanctuary in its place, and, if he had gathered together
the scattered tribes of Israel, then he would certainly be the Messiah.
But if not he has already done so and, if he was killed, then it is
clear that, do not he was the Messiah, that the Law tells us to wait.
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78. He was like a all the good and honest legislators of the
House David, who died, and that the Holy One and Blessed Lord
raised for no other reason, which, demonstrate a many, like it is said
(in Dan XI, 35) And some of those, who understand shall fall, to try:
to purge them and make them white, until the end of time, because
time is over no it still is. Daniel prophesied, too, of Jesus the
Nazarene, which he believed was the Christ, and that was made to death
for the opinion of the Senate (Dan. V. 14) and the robbers of thy
people will rise to establish vision, but they do not succeed. It could
be clearer? In fact all the Prophets have said, that Christ would
redeem Israel,
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79. would give him salvation, he gathered his scattered people
and confirmed their law. But, he was the cause of the destruction of
Israel and did disperse and humiliate those who, stayed, so that the
law was changed and most of the world was seduced and worshiped
another god. Really, no one can understand the designs of the Creator,
and even as he works we operate. In fact, everything that, that was
built by Jesus the Nazarene e by the Turks who came after him he,
tend only to prepare the way for the coming of Christ the King, and
a to prepare all; world, for the Lord’s service, as it is said So,
I’ll give you a clean mouth a all nations, that all may call the name
of the Lord,
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